Sunday, January 5, 2014

Summary 100




Slow, sleepy, Sunday afternoon.  Kids working on homework.  The teacher’s here for the guzheng class.  “Plonk.  bend pling, pling, pluck.”  Looking over the paper for something to write about.  This is pleasant.  There is an entire village that was busted for Crystal Meth production in Guangdong, near Shantou.  No rest for the weary in that town.  How long does a village leader think he can get away with that, before the world crashes in?  Three tons of methamphetamines were seized.  How many other crank-towns are out there, across China, collectively focused on speed?

There is the story of a South Korean veteran who has cleared his name from the traitorous activity he was accused of and now wants recognition for being the man who divulged the critical information at the Pusan perimeter that may have saved the allied forces during the Korean War: http://www.nytimes.com/2014/01/04/world/asia/his-korean-war-treason-conviction-overturned-a-man-seeks-hero-status.html?ref=asia  What a shadow to live under for sixty years . . .



A long walk with a friend today.  A discussion about work with the poor.  Catholics view such work one way, Marxists view the challenge therein differently, and then there is the world of modern China which we live within, where the default is to disregard those in need beyond your family, your town, your immediate circle. To aid those beyond the inner circle is to weaken, besmirch your primary, familial, filial obligation.  Is that really so?  Westerners of course, can feel good about the rhetorical high ground of charity but really wind up no closer to really serving, engaging with the poor. China, having fried all sense of community service with the travesty of the Cultural Revolution, focuses now on the self and the immediate familial network.  How long is it, before this higher order impulse to help those beyond your immediate circle returns or is the correction in ascendency for decades more to come?  What does it mean for the rest of the developing world, this evolving view of charity in what will be the world’s largest economy, beyond the inner familial, inner Chinese circle, beyond China itself?

And I look it all over and consider what to write about today.  And then I notice that today is actually the 100th posting on Dustybrine.  Today marks one hundred days in a row that these postings have been made.  That means I summarize, as I do every twenty posts, which I’m happy to do, as I’m a bit enervated today.  I’m amazed though that I didn’t even notice the threshold coming.  Prior to this I had been marking these twenty-day intervals with some degree of anticipation.  I think this is to say that it has by now been so thoroughly woven in to my routine, that I don’t even notice the number I’m up to.

Having reviewed the last twenty days I notice that there are some changes.  This time there were only eight jazz entries.  (Been enjoying returning to Harold Land and Pete La Roca, Mildred Bailey and absolutely to Memphis Minnie who’s playing now, as I write this.)  There were three contemporary pieces of music and at least two nineteenth century pieces, three female artists this time round, and roughly seven contributors who were not from the United States.   Pushing to ensure we don’t become formulaic, though an overwhelming number of “media” sources are still from NYT, Wiki, and interestingly “The Guardian”.  The push continues.



Have a look at what we covered these nineteen days, below.

Chengyu
1. 血沸: rèxuèfèiténg:  to be burning with anger (idiom)
2. 似是而非: sìshì'érfēi:  apparently right but actually wrong; specious (idiom)
3.  面目一新:miànmùyīxīn:  complete change (idiom); facelift / We're in a wholly new situation.
4. : shēnwùtòngjué:  to detest bitterly (idiom) / implacable hatred / to abhor / anathema
5. 羞于启齿: xiūyúqǐchǐ:  to be too shy to speak one's mind (idiom)
6. 开天辟地:  kāitiānpìdì:  to split heaven and earth apart (idiom); refers to the Pangu creation myth
7. 集思广益:   jísīguǎngyì:  collecting opinions is of wide benefit (idiom); to pool wisdom for mutual benefit / to profit from widespread suggestions
8. 死如: shìsǐrúguī:  to view death as a return home / to not be afraid of dying / to face death with equanimity (idiom)
9. 人生如梦:  rénshēngrúmèng:  life is but a dream (idiom)
10.  目混珠: yúmùhùnzhū  to pass off fish eyes for pearls / to pass off fake products as genuine (idiom)
11.  破浪:  chéngfēngpòlàng:  to brave the wind and the billows (idiom); to have high ambitions
12. 独立自主: dúlìzìzhǔ:  independent and autonomous (idiom); self-determination / to act independently / to maintain control over one's own affairs
13. 率由旧章:  shuàiyóujiùzhāng: act in accordance with the old rules (idiom) / to follow a proven formula
14.  目迷五色: mùmíwǔsè:  the eye is bewildered by five colors (idiom); a dazzling riot of colors
15.  尽心酸: chángjìnxīnsuān:  to experience one's full share of sorrows (idiom)
16.  独具匠心: dújùjiàngxīn:  original and ingenious (idiom) / to show great creativity
17. 精神焕发: jīngshénhuànfā:  in high spirits (idiom); glowing with health and vigor
18.  洲一体:  Yàzhōu yītǐ:  Asia is an integral whole / all concerned / everybody  “Asia is one”
19.   轻车熟路:  qīngchēshúlù:  lit. to drive a lightweight chariot on a familiar road (idiom) / fig. to do sth routinely and with ease / a walk in the park

Music Introduced
The Dead Kennedys “Government Flu” from the album “Plastic Surgery Disasters”, 1982
Harold Land’s album “Harold in the Land of Jazz”,  1958
Kishore Kumar song “Dekha Na Haay Re” from movie “Bombay to Goa”, 1972
Duke Ellington with Charles Mingus and Max Roach “Very Nice” from the album “Money Jungle”, 1962
Tina Brooks “The Waiting Game”, 1961
General Elektriks: “La Nuit Des Ephémères” from the album “Good City for Dreamers”, 2009
Franz Gruber and Joseph Mohr  Stille Nacht”, 1818
Pete La Roca “Basra”, 1965
Peter Ilyich Tchaikovsky “Nut Cracker Suite”, 1892
Mildred Bailey, “Wham! (Be-Bop-Boom-Bam)”, 1940
Roy Eldridge, “Wham! (Be-Bop-Boom-Bam)”, 1940
Memphis Minnie, “Drunken Barrel House Blues”, 1934
Jon Hopkins “Cold Out There”, 2001
Pussy Riot “Punk Prayer”, 2012
Jean-Baptiste Illinois Jacquet, “Desert Winds”, 1964
Duke Jordon, on the album “True Blue”, 1960
T Viswananthan and T. Ranganathan, Carnatic music masters, flute and mrdangam
Dizzy Reece, “Sands”, 1960

Media Introduced
Jonathan Franzen article in ‘The Guardian’
Jonathan Franzen “The Corrections”, 2001
New York Times Obituary for Harold Land:
“Bombay to Goa” 1972 film starring Amitabh Bachchan: http://en.wikipedia.org/wiki/Amitabh_Bachchan 
Video clip of “Dekha Na Haay Re” from “Bombay to Goa” http://www.youtube.com/watch?v=lAJpRg5lcYo 
Chinua Achebe “Things Fall Apart”, 1958
The Nigerian Civil War on Wiki:   http://en.wikipedia.org/wiki/Nigerian_Civil_War  
C. S. Lewis “The Magician’s Nephew”, 1955
General Elektriks on Wiki:  http://en.wikipedia.org/wiki/General_Elektriks   
New York Times article on Jessie Webster:
Malcolm Brown:  “The Morality of the Market” in The Guardian, via Hacker News:

http://www.theguardian.com/commentisfree/2013/dec/21/morality-capitalism-missing-link-marketplace
Anti Aging Human Trials, in The Guardian, via Hacker News:
Pete La Roca on Wiki:   http://en.wikipedia.org/wiki/Pete_La_Roca  
Rap Genius interviewed on Tech Crunch:  http://techcrunch.com/2013/12/25/google-rap-genius/
Pussy Riot, “Punk Prayer” http://www.youtube.com/watch?v=ALS92big4TY
Interview with directors of Pussy Riot film:  http://www.youtube.com/watch?v=tH4hjg83Mt8.
China Daily on Abe’s visit to Yasukuni:  http://usa.chinadaily.com.cn/china/2013-12/31/content_17206164.htm
Ray Huang:  “1587, A Year of No Significance”
Chinese New Year’s celebration on the Bund on youtube:  http://www.youtube.com/watch?v=pR9rhbqV6W4
Tanjore Balasaraswati on Wiki:  http://en.wikipedia.org/wiki/Balasaraswati
R. K. Narayan’s “The Guide” on Wiki:  http://en.wikipedia.org/wiki/The_Guide 
New York Times on Chinese Consulate bombing in San Francisco:  http://www.nytimes.com/2014/01/03/us/attacker-sets-fire-at-chinese-consulate-in-san-francisco.html 







































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